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And here, a very integral part of this
process, lies in our ability to forgive. Indeed, we must never
underestimate just how many conflicts and how much suffering still
persists, because so many of us are so rigid and un-yielding and not
only have very little idea about how to forgive but also wholly fail to
recognise the importance of it.
So what I want to look at are some of the characteristics of
forgiveness. I want to explore why I believe forgiveness is so
important, why it is often so difficult to put into practice, and what I
believe is required if it is to be implemented .
THE CHALLENGE OF FORGIVENESS
Evidence of the importance of forgiveness lies in the fact that all
spiritual traditions give it a central place. In Christianity, for
example, in the Lord’s prayer, the words ‘Forgive us our trespasses as
we forgive those that trespass against us,’ inform us that we are
challenged not only to forgive other people but also to ask to be
forgiven ourselves.
And I use the word challenge, because forgiveness is generally quite a
challenge and in most instances, does not emerge easily, especially if
we feel we have been badly hurt or damaged. One of the main reasons why
it is not easy to forgive in such circumstances, is because deep
wounding can bind us in a perverse way to the source of our pain ,
resulting in our remaining very fixated in and therefore attached to,
our suffering. And essentially, what forgiveness asks of us, is that we
learn to let go.
Let us imagine that something terrible will have happened to us, say,
that we will have been betrayed, abused or tortured in some way, or that
those we love – our family, members of our tribe or clan – are stolen
from us, ethnically cleansed, victimised, or put to death. What we will
tend to feel is great outrage, the sense that something very precious
and sacred to us and that gives our lives meaning, will have been
‘stolen’ from us. And here the outrage, together with all the suffering
accompanying it, can become the ‘new meaning’ to fill our void! We
therefore become reluctant to want to relinquish it , for we feel it is
all we have left to remind us of what we have lost! To surrender it ( so
necessary if we are to forgive) can seem to be a dishonouring of our old
memories!
In fact, our sorrow, brought about by being hurt, can actually contract
and twist our humanity. In many instances, we may actually ‘take on’ the
de-humanising presence of those whom we perceive to have wounded us.
Thus our desire to exact revenge - to have ‘an eye for an eye and a
tooth for a tooth’ - can then become a governing force in our lives.
Forgetting that we turn into what we hate, the sense of having been
‘wronged’ can create in us the illusion of our own purity. In our minds,
we become ‘all good’, and those whom we feel will have hurt or betrayed
us, ‘all bad’. Thus we may feel justified in giving vent to our
destructive tendencies ; we are now ‘allowed’, in return, to rape ,
pillage, torture, abuse and try to destroy those we perceive as our
destroyers. To forgive them would deny us this ‘luxury’!
Such scenarios can be further exacerbated by the fact that many of us
can carry deep wounds that seem unconnected with anything that would
appear to have happened to us personally. Many report carrying deep
cellular memories of ancestral, racial or religious violence relating to
incidents they have no personal knowledge of. Very often I have found
similar scenarios surfacing in my deep memory work with clients in
therapy. Many have reported experiences of slowly dying on battle
fields, filled with deep despair and a huge hatred towards their enemy
who have robbed them of their lives…..
Indeed, if we look back at just the last 2000 years of our history, we
realise firstly, just how much of it has been characterised by extreme
violence. Millions have been abused, raped, ethnically cleansed,
tortured, murdered, enslaved and victimised. And secondly, we see just
how little of this violence has ever been effectively resolved or worked
through, that is, how little we, as a species, have ever learned to
forgive those who have mistreated us. And, as we well know, what is
unhealed or unresolved, persists. Indeed, I believe much of the violence
we are seeing in the world today ( Christians vs Muslims, Palestinians
vs Israelis, Sunnis vs Shiites, etc) is often a re-enactment of old,
unhealed enmities reaching way back into our past.
And many of these old enmities are surfacing powerfully at this moment
because we are living at a very special time I believe a new ‘culture of
love’ is currently ‘wanting to emerge’ and is doing its very best to
break through into our awareness. Put another way, we are all living at
a time of great spiritual awakening, where much spiritual light is now
emerging on our planet. And one of the effects of spiritual light is to
expose or illumine for us, the dark and cobwebby areas that obscure it,
not only inside each of us personally, but also within humanity
collectively and within our world globally.
FORGIVENESS AND HEART
So, given these many challenges, how then, do we forgive?
Here, the first thing to bear in mind is that situations requiring
forgiveness always involve conflict and that conflict can never be
solved at the level that it exists at. It can only be solved at a higher
level of consciousness, at a level where oppositions begin to converge
as opposed to fight. To forgive, then, whether it be ourselves, another
person , another race or a nation, or whatever, what is essential is
that we be in a place of being able to raise our awareness to a level
higher than that in which the original perceived wounding occurred. So
long as we still remain caught in our old dramas, no resolution is
possible. ‘There is a dark unscrutable workmanship’ existing inside us,
the poet Wordsworth pointed out, ‘That reconciles discordant elements’.
But this workmanship is only operational, he went on to say - and this
is the key point - when we are in a place of feeling ‘worthy of
ourselves!’
So, if we are to begin to forgive, it is of prime importance that we
discover our place of self worth , which, we remind ourselves, can never
be found so long as we still remain fixated in our egoic identities, for
the very nature of ego is essentially to keep us feeling cut off and
separate from life, i.e., experiencing ourselves to be less than who we
are! In a word, the bigger our egos, the harder it is to forgive and the
less we will be motivated to want to do so!
I maintain, then, that in order to forgive, we have to be able to open
our hearts, for it is essentially only with our hearts that we can
experience our true self worth. I believe that the more open our hearts
are, the more we are able to access the kind of wisdom that enables us
to understand what lies behind why certain painful things will have
taken place. From this place it becomes possible for us humbly to
experience that no matter whether we be Muslims, Christians or Jews,
rich or poor, Protestants or Catholics etc , that we all come from and
we all share, the same ground of human beingness, and where, despite our
differences, we are all united in our Creator’s Heart - all part of one
big human family. If we are able to experience our shared unity with
those whom we believe will have hurt us, then half the battle is over!
It is not with the intelligence of our minds, then, that we are able to
forgive, but with that of our hearts . It is only inside our hearts that
we discover the wherewithal to let bygones be bygones, the humility to
give up our self righteousness, the compassion and the generosity of
spirit to love those who have hurt us, together with the spiritual
intelligence to understand how forgiveness brings freedom. When our
hearts begin to open, we only want justice and truth; everyone, as I
said, increasingly becomes our brother and sister and less and less is
there the space to have enemies, for we are no longer interested in
exacting revenge. Indeed, from this new place, we come to realise that
to forgive, far from being a sacrifice , is an enormous release and that
carrying poisonous thoughts about others, and wanting them to ‘go
through what we did, in revenge’, is equally toxic to our own well
being.
The great Catholic theologian, Teilhard de Chardin recognised the huge
transformational capabilities of the heart, and, speaking in the 1940’s,
he suggested that there was more power inside an awake heart than inside
the atom bomb! And that power gives us courage. And courage is very
necessary for forgiveness. ‘The weak’, Gandhi said, ‘Can never forgive.
Forgiveness is the attribute of the strong.’ The more open our hearts
are, therefore, the stronger we are and therefore, the greater are our
possibilities for forgiveness. Indeed, inside our inner hearts exists a
veritable alchemical laboratory whose fire not only allows us to
transmute and burn up our grief , but also empowers us recognise the
deeper purpose behind why certain things happen as they do , even if
those things are painful and terrible. I believe all these perspectives
are necessary if genuine forgiveness is to take place.
WOUNDING AND AWAKENING
One might say at this stage: ‘ It is all very well saying all this. but
how can our hearts open in such circumstances? Surely, the effect of our
wounding is to keep them crushed and closed. Surely, to experience
courage and strength and self esteem in such instances, is not
possible!’
While it may seem as if this is so, and while I agree that this can
sometimes be the case, it is not always so with everyone. Indeed, there
are many examples of people whose hearts have grown bigger and stronger
as a result of their tribulations. A case in point was a very
extraordinary and very brave woman whom I had been privileged to have
met, and whose dearly beloved husband had been killed by a terrorist.
She not only met and befriended this terrorist but also campaigned to
have him released from prison. In talking with her, she told me that
forgiveness was the only thing she could do to liberate herself from her
pain, and that in coming to understand what lay behind why the terrorist
did what he did, and in being able gradually to forgive him, her whole
life changed.
‘I am now a very different person to who I was then,’ she told me. ‘The
gift of this whole process is that now I have found my humanity. Before
that incident, I was narrow and bigoted. Most of the world lay outside
my heart. Today, most of the world lies inside it. Though I still carry
sadness, there is also a lot of joy inside me. I feel much more a part
of the beauty and mystery of life.’ This accords with what many
Holocaust survivors, who have also learned to forgive, have reported.
GROWING OUR HEART LIFE
If we wish to forgive, then, I maintain that we need to prepare
ourselves for it by focussing on ‘growing’ the mechanism for it to be
possible, namely, our heart life. Indeed, from that place, like the
brave lady I mentioned, it becomes possible actually to send our
so-called enemy or enemies ( those that hurt us) the very love that they
lacked ( which was one of the reasons behind why they hurt us in the
first place.) Forgiveness, we learn, not only challenges us to let go
something, but also to give something.
In a situation in my own life, where I needed to forgive a certain
person whom I felt had deeply betrayed me, I realised two very
interesting things . I realised not only that the possibility for doing
to them what they had done to me, lay in me, that is, I was ‘no better’,
as it were, than them, but also that by doing what they did to me, had
actually done me a great favour and was actually helping speed up my
spiritual evolution.
I saw that before my betrayal, I had been rather self satisfied. I had
erroneously believed I was ‘quite spiritual’! What happened subsequently
allowed me to see how ego-identified I still was and how shallow was my
so-called ‘spirituality’. What was happening to me was that this
betrayal was serving as a very necessary ‘grist in the mill’ to help me
take much more responsibility for ‘growing’ my heart life and thus for
deepening as a human being. (The two, I saw, went hand in hand. What we
call ‘depths’ is all about the intelligence of the heart.)For the first
time, I understood what Jung meant when he said that ‘Conflict exists to
increase consciousness!’ I also came to see that the forgiveness space
was actually an aspect of our true nature. As my heart began opening,
its natural inclination was to be open and tender and to forgive.
My heart also illumined for me how much I also needed to forgive myself
for not being perfect, and what a hard time I had always given myself
for this. (Another reason we don’t forgive is because we secretly
believe we are ‘bad’ and ‘deserve what we get’, an attitude that can
actually ‘attract’ painful scenarios towards us!) I also saw how
attached I was to hanging on to old resentments towards other people as
well, such as my parents, old girl-friends, business partners, etc – and
how much psychic space this all took up! I realised that if I truly
wished to be free, I needed to forgive them all – let them all off my
hook, which meant to take them all into my heart.
PLAYING A ‘HIGHER GAME’
Essentially what led me to attempt to embrace a forgiveness path was a
deep desire to ‘play the game of my life’ at a ‘higher level’, in a more
truthful or authentic way. I wanted to feel more worthy of myself more
of the time, not least because it felt so bad and was so exhausting not
doing so! I was fed up to the teeth with hanging on to every small
slight. I wanted to be more fluid, to allow life to touch me and to flow
more easily through me; I wished to be rid of all my old egoic dramas
and soap operas that I had been so good at manufacturing and which, I
realised, also opened me up to being hurt! In a nutshell, I deeply
wanted to have more energy to feel more fully awake and alive. As I
worked on awakening my heart, I saw that many of my old fears began to
melt. This let me see that I really did not need to suffer in many of
the ways I had set myself up to suffer. With more heart, it was possible
to surrender up the old game of self punishment!
CONCLUSION
Sometimes what needs forgiving exists inside us; sometimes it is outside
of us – some situation out in the world. Yet because each part is
connected to the larger whole, it follows that the more
forgiveness-light we bring into our personal lives, the more the whole
benefits. And, of course, the same holds true vice versa. Mother Theresa
offered us much good advice. She told us not to ‘Curse the darkness but
always to light a light.’ And Meister Eckhart suggested that we should
‘Walk our lament on a sea of ecstasy’. Beautiful advice. But again, this
can only have relevance for us if our hearts are beginning to open.
Hence putting effort into their expansion and developing the
self-discipline to maintain it, is nine-tenths of the work. And it is
pretty challenging work, not least because our ego identities don’t want
to die to being the king pin, and will never cease from whispering to us
that all this heart work is pretty dubious stuff and rather a waste of
time and that we don’t really need to bother to forgive!
Nelson Mandela, however, stands as a wonderful example of ‘heart man’,
of someone who made that effort and whose life achievements reflected
it. Indeed, in the act of forgiving those who had held him prisoner for
so many years, his heart grew so big and compassionate and powerful,
that when he became President of South Africa, it was able to contain
the whole nation inside it. The result was that his people were able to
complete their rite of passage into a new culture without a single drop
of blood being shed.
Our challenge, then, is always to try to open our hearts more and more,
not only to the pain and conflict inside ourselves, but also to that out
in the world. And if we listen to our souls speaking through our hearts,
we will always be guided to know where our conflicts lie , and to
understand how we can most effectively work with them. We remember that
in the act of forgiving those who may have hurt us, we not only help
re-humanize them, but we also do the same for ourselves. To forgive,
then, is an important part of our own transformational process. It is
also a significant form of service. And one powerful way of helping
activate this space is to make a daily practice of seeking to behave in
a loving and generous-spirited way towards everyone we encounter. I have
met people who were so practiced at this, that one could say of them
that their very presence radiated the spirit of forgiveness. However,
please remember that the cultivation of such presence cannot and does
not, happen overnight and we must be patient and learn to live gradually
into our forgiveness. While we will begin our journey calling out to it,
searching for it, we may end it by the spirit of forgiveness drawing us
ever closer into its own heart.
©Serge Beddington-Behrens |